I mentioned a while ago
that anyone who knows anything about Ethiopia remembers that there was a
serious famine in 1983-85, but like many people our age that was pretty much
the only thing we knew about Ethiopia
before we agreed to move there for three years. So our first few weeks in the
country were a simplified but intensive course in the political and cultural
history of Ethiopia in the 20th century.
We had, of course, heard of Haile Selassie, the emperor who ruled the country in one way or
another for almost sixty years, from 1916 until he was deposed by
revolutionaries in 1974. We didn’t know much about the difficult decades that
followed, under the brutal regime of Colonel Mengistu Haile Mariam and the
military junta that came to be known as the Derg
(Amharic for “Committee”). Mengistu and his cronies in the Derg abolished the imperial government –
most Ethiopians believe Mengistu executed the ailing Haile Selassie with his
own hands – and established a Marxist-Leninist system that nationalized land
and industries, resettled peasants, and aligned Ethiopia with the Soviet Union.
In their effort to quell political opposition, the Derg implemented a campaign of intimidation and murder that came to
be known as the Red Terror. The campaign lasted for two years, from 1977-1978,
and was responsible for the deaths of as many as half a million people,
including women and children. A missionary friend of ours remembers driving her
kids to school during these years, chatting away in an effort to distract them
from the dead bodies that were hanging from lampposts or lying in the streets
of Addis Abeba.
Instead of silencing
opposing voices, the Red Terror strengthened and consolidated rebellion against
the Mengistu regime. Resistance groups throughout the country – Tigray and
Eritrea in the north, Oromia in the south – organized insurrections against
local Derg strongholds. In 1989 (when
we were in college) the Tigrayan People’s Liberation Front (TLPF) joined with
the Ethiopian People’s Democratic Movement and other groups to form the
Ethiopian People’s Revolutionary Democratic Front (EPRDF). As the EPRDF
advanced on Addis Abeba in 1991, the government collapsed. With help from the
US government, Mengistu and his family fled to Zimbabwe, where he still lives
in luxury under the protection of dictator Robert Mugabe.
By the time we arrived
in Ethiopia, the Transitional Government had written a new constitution and had
called for a general election to take place – in May 1995. Although Ethiopia’s
parliament dates back to Haile Selassie’s 1931 Constitution, this was the first
multi-party election in the country’s history. It was kind of a big deal.
International observers came from all over the western world, including – it
was rumored – former US President Jimmy Carter. There were more than 40,000
polling stations established throughout the country to accommodate nearly
twenty million voters. Four of the seven major political parties boycotted the
process; as expected, the EPRDF – which had been transformed from a military
force into a political coalition – won an overwhelming majority of seats in the
House of People’s Representatives. Meles Zenawi, who had dropped out of medical
school in 1974 to join the TPLF and had risen to become chairman of the EPRDF, was
elected as the first Prime Minister of Ethiopia. (He was re-elected three
times, in 2000, 2005, and 2010, and he died in office in 2012. But that’s
another story).
As newbies, we didn’t
have much of a grasp of the import of the election, and we didn’t know our
Ethiopian colleagues well enough to talk about politics back in those days. It
had been – and for many it still was – a life-or-death kind of topic in a way
that we couldn’t understand. (It became more real to us a few months later,
when one of our work colleagues was arrested for his collaboration in the Red
Terror. He would have been a teenager at the time. We never heard from him or
about him again).
One of my lasting
memories about the election is from an early visit to the Cheha site, where I
saw a printed handbill pasted up on the wall of a building. I couldn’t read it,
but I could see that there were several simple pictures of common household
items on it – a jebena (coffee pot),
a basket, a spoon. I wish to this day I had taken a picture of it. Curious, I
pointed it out to one of the project staff and asked him what it was for. He
told me it was a sample ballot designed for areas with limited literacy. Each
candidate or political party (I forget which) had been assigned a picture, so
if a voter couldn’t read the candidate’s name, he or she could still remember
to vote for the coffee pot. Brilliant. These days it’s easy to be cynical about
the democratic process, but I will always appreciate how intentional this
developing country was about ensuring the right to vote even for its most
disadvantaged citizens.
Edit 2/23/2016: Here's a link to an image of the type of ballot I described above. I don't read Amharic well enough to know which election this is from, but you can see the coffee pot, there at number five.
Edit 2/23/2016: Here's a link to an image of the type of ballot I described above. I don't read Amharic well enough to know which election this is from, but you can see the coffee pot, there at number five.
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