We culture-shocked our
way through that first week in Ethiopia, spending our days at the office and
our evenings hanging out at the SIM Guest House. Without a valid driver’s
license or access to a vehicle, we were extremely limited in our ability to get
around town on our own. We were far too timid to venture far on foot or –
heaven forbid – to wrestle with the intricacies of the public transit system.
So we were excited when our co-workers, P. and E., proposed an excursion for us
and our new friend Joy, on our first Saturday in Addis.
(We were quick to notice
that all of the seasoned “expats” we met referred to the city as “Addis”; only
newbies like ourselves ever used the full name).
The plan was to visit
Mount Entoto, which rises almost 1,000 meters above the city. Back in 1881,
Entoto had become the military base for Menelik II, the ruler of the Showa
province who was at that time still fighting for political power among a number
of regional kings. In 1889, Menelik became the Emperor of Ethiopia, the King
of Kings; he is credited with the creation of the modern political state of
Ethiopia. Along with a fortress, Menelik and his wife Taitu established two
Ethiopian Orthodox churches on the mountain, one of which, Entoto Maryam, was our destination.
It’s a short but steep
drive, straight uphill, from the center of town to Entoto – past Addis Abeba
University and the American Embassy. At Shiro Meda, an outdoor marketplace
where one could purchase locally made cloth, delicate hand-woven cotton shawls
gleamed white in the sunlight.
As we left the city
behind we drove through forests of eucalyptus trees that had been planted by
Menelik and his successors in these hills and all over the countryside. Eucalyptus
is known locally as “bahir zaf,” the foreign tree, and it is valued in large
part because of how quickly it reaches a mature size; when it is cut to the
ground (or coppiced), several new stems grow from the original stump. We passed dozens, or
maybe hundreds, of women who were shuffling down the hill, bent double under weighty bundles of eucalyptus that they were planning to sell as firewood to
support their families. J and I will never forget the sight of these women, our first experience of desperate poverty. Although it was illegal to cut the wood without a
permit, these women had limited choices, and the penalty for getting caught was
worth the risk.
I shouldn’t be so
surprised to find that one can now read reviews of Entoto Maryam on Google and
TripAdvisor, and watch video tours on YouTube. A Google image search returns
hundreds of results; you will have to look there and forgive our oversight in
not having taken any of our own pictures of the church on that day. It’s a
distinctive building, an octagonal plan that was (and still is) brightly
painted in the national colors of Ethiopia. I don’t recall going into the
church itself, and even if we had we wouldn’t have been allowed to take
pictures inside. We did visit the adjacent museum to view artifacts from the
late 19th and early 20th centuries, including ornate imperial
robes, and shields made of hides and trimmed with the manes of (now endangered)
black lions.
Along with the churches,
Entoto is known for its amazing panoramic views of Addis Abeba. And we did take pictures of that, shown here from east (upper photo) to west (lower photo):
We drove along the
ridgeline for a few minutes, then parked the Land Cruiser on the side of the road and tramped through the underbrush to find a beautiful view of the countryside to the north.
Probably the first photo of us in Ethiopia. |
On the way back into
town we stopped at Blue Tops Café, the only place in the country where one
could get soft serve ice cream.
Two years later, Blue
Tops would be the site of a terrorist grenade attack that injured nine people,
mostly foreigners. But on that first Saturday, we were just starting to discover the complexity of the country in which we found ourselves.
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